COMM 711
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About the Course |
Menu About the Course
Preparation for Weekly Seminars
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What is COMM 711?This course is concerned with studying communication using "humanistic methods." Those two words are loaded. For many, divisions such as those between humanistic and social scientific methods define huge gaps that they loath to cross. For many, "methods" has the sound of the distinctive separation of academic work from nonacademic work that they loath. Part of our goal this semester is to undermine these divisions. The methods we will talk about are very human activities which mark fundamental ways of knowing that we all use in our everyday lives. You are all historians and critics and writers. Yes, humanistic methods approach work by some assumptions that define their character. Yes, the refinement we expect of our academic researchers impose standards which exceed the standards we expect from others. But to see those distinctions as the heart of what we do in conducting humanistic inquiry is to encourage a stale understanding of human activity. In approaching an understanding of the humanistic way of knowing many skills will cross our focus. Primary among these is writing. We have all written for a long time, but true understanding of writing goes far beyond the simple act of putting pencil to paper. Effective researchers, no matter what the object of their inquiry or the method of their choice, are able to effectively communicate their ideas. Given the diversity of research methods which one has to command in communication studies these days, effectiveness as a researcher requires that one command a number of different writing styles and know when to use them: to communicate information succinctly, to bring descriptions and situational elements to life, to argue a position effectively, and so on. We will be working on and talking about your writing a great deal. Our focus will be on writing in the critical enterprise, but we wish most of all to increase your consciousness of writing as a skill. We also will be exploring the critical impulse. Humans in the presence of the activity of others naturally seek to say "I like that," or "I would not do it that way." We look at the behavior of others, and the reactions of still others to that behavior, to learn how we should behave. Even more fundamental is our encountering an ambiguous event and using all that is around us – previous experiences, theories, knowledge about how the world should be – to understand its meaning for us. These activities are the critical impulse at work and we seek to refine the skills which define that impulse. Then there are the historian's skills tied to the interpretive impulse. What happened? Is it significant? What were its effects? Like our critical acumen, the interpretive impulse is ubiquitous. We construct accounts of events every day in conversations both significant and ordinary. These are fundamental skills for the historian because we seek to recall, to relate our actions to those of others who came before us. We seek to understand them. Somehow this gives us a sense of where we came from and where we are going. We will be studying skills of interpreting events. You may think of these skills as skills you will use in research if you wish. You will certainly use them to that end. But think of them more broadly as well, as refinements of skills that you will use far beyond your graduate degree. Finally, I want to urge you to approach the course with the spirit of adventure and the boldness which accompanies it. You will be writing your ideas and we will be commenting to improve them. That will work best if you are not afraid to err occasionally in the process of learning. So, like the turtle who makes progress only when s/he sticks his/her neck out, plod forward and enjoy learning about the ways we encounter human activity critically and historically. Who is the course for?Any graduate student who wants to work on his/her writing and to understand the place of communication messages in public life. The course is not designed specifically for students of rhetoric, nor specifically for students of the discipline we call “Communication.” The skills are critical to such students, but to others as well. We will welcome some students from other academic disciplines and will find their participation greatly enhancing the seminar. Generally, students will find the course appropriate if they are interested in the humanistic study of symbolic behavior. What should you know and/or be able to do after completing the course?Let’s keep that division of the title. On the knowledge side I intend to give you a philosophical grounding in humanistic methods. Why do we do what we do? What are we trying to accomplish as we do? What assumptions do we enact as we do? On the skill side I intend to work with you on writing. Some of that work will be specific to the genres we label “criticism” or “accounts” or “history.” But we will go beyond that to work on writing as a general activity. I only claim you will write better when you come out, not that you will cause the muses to swoon. What will the course be like?I expect this to be a small seminar by modern standards. I hope this will permit us to do more in the seminar meetings to have you discussing your viewpoints on important issues in humanistic research. I will identify activities to prepare you for each seminar meeting. With the small size, however, I would like to also accommodate specific interests. My current thinking is that this is the way we will do that. I will begin by defining some standard reading and writing assignments. But then we will deviate from that standard for each of you. Each of you will have a “reading program” in which you add (yes, on this one I will add) some things that relate specifically to your interests. You will report on these to the seminar. And each of you will also have a “writing program.” Here you will start with the standard but might substitute as well as add writing assignments that would cater to your objectives. The writing program will be a major portion of the grade of the course. How much will you hear me and how much each other during our seminar sessions? Not yet certain. This will depend partly on how our discussions go and whether I think you could benefit most from discussion or from hearing some basic stuff from me. My current plan is you will hear me less and you more.
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